Ad-Express and Daily Iowegian, Centerville, IA

Correspondents

January 19, 2010

History of the Ku Klux Klan, Part 2

In 1924, the Klan, initiated in Centerville by George N. McDonald, was rapidly gaining in strength and added to its membership. In about mid-February, Ku Klux Klan literature began to reach the general public. Copies of the Iowa “Fiery Cross” were mailed to business men and officials. Reports of Klan activity at Albia were included.

On Feb. 18, 1924 the caucus was called for the Republican Party to elect delegates for the county convention. This was before many people on the inside were aware of how extensive the Klan movement had grown. They were in for a great surprise. No sooner had the caucus been called to order by the county chairman and the temporary organization named, than someone arose to substitute the proposals with one of his own, with a different chairman.

An effort was made to have regular procedure followed by which the permanent organization and the naming of delegates to the state convention were done by committees chosen by the precincts. The dissenters proclaimed that this was to be a people’s convention. A new chairman was elected. The effectiveness of this quiet work was seen when the vote was 151 for the Klan sponsored chairman and 57 against. The caucus had been stacked with Klan supporters. The new chairman later pulled a paper from his pocket and proceeded to read off the committee lists.

Following the caucus the Klan subsided and tempers cooled. People on both sides magnanimously began erasing the scars and tolerance was re-established in the churches. This sentiment prevailed throughout the county. However, after a time it was realized that outside promoters had come in to advance their own interests.

Regular meetings (called konklaves) were being held all over the county. The membership was informed of these meetings by special letters, including directions as to how to get there. They were often held in farmers’ fields and were found by following the red lanterns hung along the way. The meetings would include speeches and cross burnings to add to the fervor, with members in full robes and caps.

One early supporter of McDonald and the Klan, was the Rev. J. Roy Wright, who had been pastor of the Centerville Church of Christ since 1920. He was a dynamic minister, attracting record crowds. He stated, “The Klan is not made up of cowards, but of brave men who have tolerance in their hearts for others. The Klan is not an organization of hate. It is an organization of love and has no quarrel with any man because of his race, color, religion or politics.”

While this would seem to belie the truth, the Rev. Wright was named the Exalted Cyclops of the Appanoose Klan. The Rev. E Shook, the Methodist pastor, also supported the Klan.

Glenn Reed, publisher of the Cincinnati Review at Cincinnati was another ardent advocate of McDonald and the Klan. He had a combative temperament and gained a reputation for straightforward, hard-hitting reporting.

The trio of G.N. McDonald, Roy Wright and Glenn Reed became the backbone of the Klan movement. Reed was the propaganda agent. Meanwhile the Iowegian refused to support the Klan because of its creed of bigotry.

On the night of March 19, 1924 a fiery cross flamed in the rear of the high school in the Lane pasture. It was all a mystery as to how it got there and who fired it. Rumors were that it symbolized the organization of the Klan in Centerville.

Little did the public realize that there was being ushered into Appanoose County a new and divisive influence that was to stir the community to its very depths, set business man against business man, citizen against citizen, even members of the same family against each other, and bring on a political fight for ascendancy that was to be waged with vehemence and deep feeling.

By April 8, 1924 the Klan was reported to have headquarters in an upstairs room on the north side of the Square. Circulation of the “Fiery Cross,” delivered at night had covered most of the homes. On the front page was a story that several fiery crosses had burned over the county.

Centerville had a volunteer “Law and Order League” to assist the city and the county with law enforcement. In one of their meetings at the Methodist Church on April 27, 1924 a pastor from Cincinnati reported his 12 year old daughter had been attacked while coming home the night before, but had escaped. This served to fan the desire for law enforcement. Then on the next Sunday, they held a meeting at the Chapman Hall in south Centerville. Someone from the Klan announced that they had a body of several hundred men ready to assist the officers. The Klan eventually usurped the function of the Law and Order League and gained the prestige that went with it.

On May 9, 1924, a stranger came to the Iowegian office with a new $30 bill and posted it to be paid to the person who would return a bootlegger who had escaped while under sentence and $1,000 bond. Receipt was given him. He said he was G. Noble and represented the Appanoose County Klan. Then, on the night of May 15, five white-robed men appeared at midnight to present $50 to a family near Unionville, who had sustained a fire loss to their home.

On July 3, Reed’s paper in Cincinnati carried an article on the “stupendous” Klan rally of June 12 at the Henry Gault farm south of Centerville. It attracted about 3,000 white, native-born, gentile, Protestant Americans coming in 1,800 cars. A national speaker gave the address for fully two hours, and two large crosses were burned.

To be continued next week.

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This week the Iowegian wants readers to think about the recent decision by the Centerville Municipal Waterworks Board of Directors to increase the fee for late payment of water bills. In a story published in Wednesday's Ad Express, board members announced a 10 percent late fee after two days late, a $50 red tag fee for accounts unpaid after seven days late and a $25 shut off fee, water service terminated after two weeks late. The board said the decision to increase the fees associated with late payment is to encourage customers to pay their bills on time. So, the question this week is, "Are these fees too much to ask for?"

A. Yes, they are.
B. No, they are not.
C. I'm not affected so I don't care.
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